Sunday, October 24, 2010

Quickie DENR, NCIP documents sell out lumad lands


First of two parts
CORTES, Surigao del Sur - In the dying days of the Arroyo regime, there were whispered talks about harried deals between highly-placed officials in government agencies and business bigwigs to exploit what's left of the country's resources.
Among these quickie pacts are those that permitted companies to continue logging the last natural forests in Mindanao in the guise of developing tree plantations; thus, sealing the doom of indigenous peoples for whom the forests stands are ancestral domains. The logging on secondary-growth forests further threaten the biodiversity of our islands and compromise our country's climate change mitigation strategies.
The case of the Integrated Forest Management Agreement (Ifma) 02-2010 signed between the Department of Environment and Natural Resources (DENR) and the Ventura Timber Corporation (VTC), is a testament to such haste.
The paper chase to get an Ifma could last at least six months.
But a paper trail showed that in the span of just four days in February 2010, three vital documents were signed in the upper echelons of two government agencies despite the absence of pre-requisite processes and papers from the ground as required by law, while in Butuan City, a memorandum of agreement was used to substitute for the Free and Prior Informed Consent process.
Having expired in March 2008, the former timber logging agreement (TLA) 355 of VTC, was converted into an Ifma. This writer secured no record of the VTC application for conversion of its TLA into Ifma.
The only record to show that there was an Ifma application was a work order dated Dec. 7, 2008 by the NCIP regional director Jose Dumagan Jr. instructing an eight-man team to facilitate the FPIC process.
The Ifma, signed by then-DENR Secretary Eleazar Quinto and VTC president Calvin Tan David on Feb. 10, 2010, allowed the latter 25 years (2010-2035) to exploit three parcels of forestlands in Surigao del Sur and Agusan del Norte.
According to the Ifma, a parcel covered the towns of Lanuza and Cortes (2,762 hectares), a second parcel in Madrid town, all in Surigao del Sur and another parcel located in Jabonga, Agusan del Norte.
The specific sitios and barangays covered by the Ifma were not mentioned. The hectarage covered for each town was not specified.
The Ifma, covering an area of only 7,363.05 hectares as compared to the more than 33,000 hectares of the TLA, was signed even without the Certificate of Pre-condition and Compliance Certificate from the National Commission on Indigenous Peoples (NCIP), contrary to requirements by the NCIP Administrative Order No. 1, series of 2006 and mandated in the Indigenous Peoples Rights Act ( R. A. 8371).
Ironically, these two supposedly "prerequisite" documents were issued only three days later, on Feb. 12.
The NCIP Resolution 001 which issued the Certificate of Pre-condition was approved and signed by four NCIP Commissioners in an en banc meeting.
The four signatories are: Rolando Rivera (commissioner for Luzon), Rizalino Segundo (commissioner for Region 2), Felecito Masagnay (commissioner for Southern and Eastern Mindanao), Miguel Imbing Sia Apostol, (commissioner for the Cordillera and Region 1). Moreover, Masagnay also signed the Compliance Certificate as NCIP chairman-in-charge.
On Friday, a day before the Ifma was signed with dispatch in Quezon City, 13 leaders belonging to the Kahugpungan sa Tribung Mamanwa Manobo (Katrimma), who applied for ancestral domain claim over the area, were herded from their homes in Lanuza and Cortes in Surigao del Sur to a hotel in Butuan City.
There at the hotel hall, according to the tribal leaders, a NCIP official persuaded them to sign as second party in a Memorandum of Agreement (MOA) written in English.
Among the stipulations of the MOA is that it would substitute for the FPIC process and that Katrimma would allow VTC, the first party, to operate within their ancestral domain claim.
But under the Ipra, agreements like this could not have been signed by the parties unless the indigenous peoples have previously given their explicit and written informed consent beforehand to the Ifma. The MOA cannot substitute for the FPIC process.
Besides, the MOA's third party, Eugenio Insigne, chair of the NCIP, has never affixed his signature on the MOA.
Yet, this MOA was the basis for the NCIP resolution to issue the Certificates of Compliance and Pre-condition.
Previously, in December 2009, these Mamanwa-Manobo leaders and their members had unanimously agreed not to give their consent to VTC during a series of consultation meetings facilitated by the eight-man FPIC team led by Eulo Nugan and sent by Dumagan through a work order.
The tribes' decision was reached after a baylan (spiritual leader), during a ritual, foretold that the logging would destroy their sources of livelihood.
But there is no record of that December 2009 FPIC process at the provincial nor regional NCIP offices in Tandag and Butuan, respectively. Sources at the NCIP-Tandag office say that it was never finished after the Mamanwa -Manobo ritual led to a no-consent stance on Dec. 23 last year.
A closer examination of the MOA reveals that it was not signed by the NCIP Commissioner or his authorized representative, as third party, and there is no direct translation of the English MOA into a language that can be understood by the Mamanwa-Manobo as required by law.
Only 12 of the 13 leaders mentioned in the MOA signed. The 13th leader, Anecita Gonzales, president of the women's organization in Barangay Lubcon, left the hotel hurriedly soon after she realized what was happening.
Moreover, this MOA was revoked by the tribal leaders 12 days later, in a resolution filed on Feb. 23. In his affidavit on the controversial MOA, Carmelito Montenegro, said that he was given an envelope containing cash, and was told that the cash amounted to P50,000.
But when he counted it, the one-thousand bills only amounted to P40,000. He later surrendered the cash to the Katrimma treasurer.
There are also no Certificates of Consent from other indigenous peoples in the other areas mentioned in the Ifma and in the NCIP resolution.
The VTC also has not asked consent from the indigenous peoples in Jabonga, Madrid and Kitcharao, areas mentioned to have been part of the Ifma in the NCIP documents.
The VTC also were unable to get social acceptability resolutions from the barangays before the IFMA was signed. However, the barangays of Sibahay, Mampi and Nurcia in Lanuza towns issued resolutions of consent and social acceptability three months later, only in May, 2010.
Immediately, on March 16, the leaders who signed the MOA in Butuan City, through their partners Green Mindanao Association and Legal Rights and Natural Resources Center (LRC) informed the NCIP in-charge Roque Agaton of the revocation of the MOA through a tribal council resolution.
On April 23, Myrna Caoagas of the NCIP ancestral domains division, in a letter to Carl Cesar Rebuta of LRC dated April 23, acknowledged the complaint and relayed the message to NCIP Provincial Office in Tandag for " immediate action" on May 11.
NCIP provincial officer Charlyn Binghoy responded by sending a letter to Eulo Nogan, FPIC process team leader asking for a progress report on May 17. She also transmitted the letter to Dumagan.
On Sept. 30, Binghoy said she never received a response from Nugan and Dumagan.
In July and August, the Katrimma leaders led by Montenegro, had kept on returning to the NCIP offices in Tandag seeking response on and support for their opposition against the VTC logging operations.
But they said, they were told they cannot do anything anymore about the VTC operations.
On Sept. 6, Katrimma asked for copies of the Ifma and Certificate of Pre-condition and Compliance. These requests were again transmitted by Binghoy to Dumagan on Sept. 13. But Dumagan ignored these letters and sent no word to Binghoy.
"We are hurt not only because the logging will destroy the land. We are also pained because the government seems to be ignoring our complaints. We have persevered for so long and all we get is silence.
"We are passed from one office to another. We are frustrated that they tell us there is nothing we can do to stop the logging. Then they tell us to dialog and negotiate offering us money for our land," said Primo Falcon, Katrimma vice-chair.
Six months after they have begun to seek for help, information and support in March and yet the lumad of Katrimma, had kept on returning to their homes from the NCIP office in Tandag, empty-handed. (To be concluded tomorrow)
A version of this article appeared in print on October 12, 2010 Monday, Mindanao Gold Star Daily.

Mamanwa and Manobo tribes rally for the stoppage of Ventura Timber Corp. logging operation

Lanuza, Surigao del Sur—Calling for the stoppage of the logging operation of Ventura Timber Corp. (VTC) in the ancestral domain of Kahugpongan Tribung Mamanwa—Manobo (KATRIMMA), Mamanwa and Manobo tribe members trooped last September 29–30 to the national highway of Sibahay, Lanuza, Surigao del Sur and to the Tandag office of the National Commission on Indigenous Peoples (NCIP).


The protesters carried with them placards containing the following messages: "Tahuron ug irespito ang kaugalingon pagdumala sa tribu. Ventura Timber Corp. IFMA hununga na (Honor and respect the self–determination of the tribe. Stop the Ventura Timber Corp. IFMA)!"

The protest of KATRIMMA was supported by multi–sectoral groups such as the Lanuza Bantayan Gayud (LABAG), Lanuza women's organization, parish church of Lanuza, Social Action of Tandag, and Green Mindanao Association, Inc.

This year, KATRIMMA has already twice penalized, customarily known as sala, VTC for ignoring the customary practices of the Mamanwa and Manobo.

The tribal council of KATRIMMA last February 15 released a resolution revoking the Memorandum of Agreement entered into by KATRIMMA and VTC on the grounds that threat, force, intimidation, and fraud were allegedly employed by VTC. The agreement allegedly allows VTC to conduct large–scale logging operation in the ancestral domain of KATRIMMA.

Despite the opposition of KATRIMMA, VTC continues marking trees — a sign that VTC is intent in logging the ancestral domain of the Mamanwa & Manobo.

Myrna L. Caoagas, Bureau Director of the Ancestral Domain Office of the National Commission on Indigenous Peoples (NCIP), received last March 16 the request of the leaders and community members of the Mamanwa and Manobo tribes for NCIP to investigate VTC's logging operation in the Mamanwa and Manobo ancestral domain, particularly in Barangays Mampi and Sibahay, all in Lanuza, Surigao del Sur. Last April 27, Caoagas endorsed the request of KATRIMMA to the NCIP field office for appropriate actions.

Last August 16, KATRIMMA Tribal Council wrote to the NCIP provincial office, headed by Charlyn Gumanoy Binghoy, to facilitate the plea to stop the logging operation of VTC in the Mamanwa and Manobo ancestral domain.

In a document released by Binghoy, she said that "there's nothing I can do because the said logging company has already issued an Certificate of Pre–condition". She added that "only the court has the right to stop the said operation".

Despite the NCIP provincial office's inaction, KATRIMMA, in a statement, said that the organization will "implement the customary laws for our rights into our ancestral domain".

With reports from Nokie Calunsag of Green Mindanao Association, Inc.

Editor's Note: You can read the letters of the Mamanwa and Manobo to the National Commission on Indigenous Peoples (NCIP) regarding their opposition to VTC's large–scale logging here

End
Lanuza, Surigao del Sur—Calling for the stoppage of the logging operation of Ventura Timber Corp. (VTC) in the ancestral domain of Kahugpongan Tribung Mamanwa—Manobo (KATRIMMA), Mamanwa and Manobo tribe members trooped last September 29–30 to the national highway of Sibahay, Lanuza, Surigao del Sur and to the Tandag office of the National Commission on Indigenous Peoples (NCIP).

The protesters carried with them placards containing the following messages: "Tahuron ug irespito ang kaugalingon pagdumala sa tribu. Ventura Timber Corp. IFMA hununga na (Honor and respect the self–determination of the tribe. Stop the Ventura Timber Corp. IFMA)!"

The protest of KATRIMMA was supported by multi–sectoral groups such as the Lanuza Bantayan Gayud (LABAG), Lanuza women's organization, parish church of Lanuza, Social Action of Tandag, and Green Mindanao Association, Inc.

This year, KATRIMMA has already twice penalized, customarily known as sala, VTC for ignoring the customary practices of the Mamanwa and Manobo.

The tribal council of KATRIMMA last February 15 released a resolution revoking the Memorandum of Agreement entered into by KATRIMMA and VTC on the grounds that threat, force, intimidation, and fraud were allegedly employed by VTC. The agreement allegedly allows VTC to conduct large–scale logging operation in the ancestral domain of KATRIMMA.

Despite the opposition of KATRIMMA, VTC continues marking trees — a sign that VTC is intent in logging the ancestral domain of the Mamanwa & Manobo.

Myrna L. Caoagas, Bureau Director of the Ancestral Domain Office of the National Commission on Indigenous Peoples (NCIP), received last March 16 the request of the leaders and community members of the Mamanwa and Manobo tribes for NCIP to investigate VTC's logging operation in the Mamanwa and Manobo ancestral domain, particularly in Barangays Mampi and Sibahay, all in Lanuza, Surigao del Sur. Last April 27, Caoagas endorsed the request of KATRIMMA to the NCIP field office for appropriate actions.

Last August 16, KATRIMMA Tribal Council wrote to the NCIP provincial office, headed by Charlyn Gumanoy Binghoy, to facilitate the plea to stop the logging operation of VTC in the Mamanwa and Manobo ancestral domain.

In a document released by Binghoy, she said that "there's nothing I can do because the said logging company has already issued an Certificate of Pre–condition". She added that "only the court has the right to stop the said operation".

Despite the NCIP provincial office's inaction, KATRIMMA, in a statement, said that the organization will "implement the customary laws for our rights into our ancestral domain".

With reports from Nokie Calunsag of Green Mindanao Association, Inc.

Indigenous Peoples Women's Agenda of Surigao del Sur

IP Women Gathering
Diocesan Pastoral Center
Tandag, Surigao del Sur
21-24 October 2010


The Indigenous Peoples Women of the towns of Carrascal, Cantilan, Tandag, and San Miguel Surigao del Sur are Aware of the worsening state of our source of survival which affects our role as women in asset and resource governance of our respective sovereign territories.

Recognizing that indigenous peoples particularly the women are vulnerable to the effects of environmental degradation brought by the encroachment of development aggressions like Mining, Plantation, Logging—worsening state of the climate change.

We reaffirm and Acknowledge that a healthy environment and a peaceful community are basic rights which should be enjoyed by the present and generations yet unborn.

Heedful of the need to defend our Ancestral territories from being desecrated, contaminated and plundered by apathy, greed, crass consumerism, toxic wastes and chemicals, and the unsustainable exploitation of the earth’s dwindling resources.

Ever mindful that the responsibility to be stewards of God’s creation is a responsibility of each and every one of us;

We, the IP Women of Surigao del Sur, vow to pursue and push to relevant government agencies the following legislative IP Agenda in response to the emerging threat of today and beyond.

Surigao del Sur IP Women Legislative Agenda

On our right to a balanced and healthful ecology:

Recognized traditional resource management of the community to protect, conserve, sustain and develop our natural resources.

Ancestral domains are closed to mining, logging, and other extractive activities detrimental to our rights as indigenous peoples.

IP Women Gathering Legislative Agenda       Page 1

On our right for climate justice:

Share to LGU the concrete impact of Climate Change on IP women and provide existing traditional/existing climate adaptation and mitigation.

Build linkages with the international community of IP women in finding solutions on the climate change crisis and reclaim climate justice.

Strengthened IP women formation to unify women voices and come-up a common call in response to Climate Crisis.

On our right to territory and domain:

Recognize IP women as legitimate representatives of the tribe in decision making especially the disposition of their ancestral domain.

For municipal Sangguniang Bayan (SB) to recognize and adapt the traditional asset and resource governance and management plan, vis-à-vis the municipal land and water use plans.

On our right to education & cultural integrity:

For the LGUs give equal scholarship opportunities for IP youth while recognizing and promoting the IP’s cultural integrity through a traditional school in the respective ancestral domains.

On Our right to a peaceful and livable community

For the municipal chief executive to affect the immediate pull-out of all military and paramilitary installations, camps and outposts inside the ancestral domain without the community consent.

Mandatory Human Rights training for all military and paramilitary deployed in the respective areas.

On our right against discrimination:

Mandatory representation in the municipal legislative body and special body—as IP women sector representative.

For extractive companies to respect and uphold the tribe’s right to Free, Prior and Informed Consent (FPIC) as enshrined in the Indigenous Peoples Rights Act (IPRA) not compromising the traditional consent process.

Give due respect, credit and legal recognition on the IP women’s stand and resistance over resource conflict as one of the immediate stakeholder of the same.

IP Women Gathering Legislative Agenda            Page 2


For LGUs, NCIP to recognize and respect the existing local traditional dispute mechanisms in the respective areas.

Our right to protect, develop our livelihood for survival

For the LGU to ensure livelihood options of the tribal communities especially the IP women sector by developing existing traditional arts and crafts, thereby promoting the integrity of our endangered cultural identity.